In Theory:

“His name had barely been released, his heritage and history not immediately known, but the reaction was fast and furious,” began an article last week in The Canadian Press. Many questions remain about the alleged shooter, Maj. Nidal Hasan, with some reports alluding to a connection Hasan had with a military Islamic cleric, Anwar al-Awlaki, who is calling Hasan a hero. As such, questions like and “Were the shootings an act of terrorism?” and “Should Muslims be allowed to serve in the military?” are being asked throughout the blogosphere, much to the chagrin of Arab and Islamic organizations. Do you feel the Muslim community is being unfairly blamed for the actions of one Muslim person? Do you think too much is being made on the issue of religion in this case? How would you respond if allegations such as these were being made against your particular religion?

Graham Bothwell: We do not advance mankind by broadcasting unfounded generalizations.

In this world, there are many viewpoints, and the modern wonders of social networking and blogging enable great numbers of individuals to express their thoughts on virtually any subject. This onslaught of public opinion can be rich with ideas, but it can also be jarring, and perhaps a source for accusations and revenge. Such things ought not to be.

Given the circumstances surrounding the Fort Hood, Texas, shootings, and despite not yet having all the facts of the case, it would be hard to deny that there are religious issues associated with it. On the other hand, the presence in our own society of many good citizens of the Muslim faith is ample evidence that the action of one Muslim person should not color our judgment about that entire community. The same would have to be said regarding similar behavior by individuals from other religious groupings.

It’s easy to be overwhelmed by the present events, but it is important not to be sidetracked by the emotions, nor by fear. In the Old Testament, the prophet Elijah felt trapped by his adversaries, until he learned to set all that aside, and to heed the “still small voice” (see 1 Kings: 19) which we might regard as the Christ idea that speaks to each of us when we listen for it.