The beat generation was in full swing.
Today, I live in the suburbs of the greatest metropolis in the world. My parents died long ago. And now we have trunks full of their memories. My father’s programs. My mother’s photos. There are news clippings, telegrams and the occasional cocktail napkin.
What does it mean to be a family’s memory keeper?
I dust off the lid of a steamer trunk. I turn the latch and pull it open. Without looking, I pick up a program at random.
Suddenly it is 1958. I am backstage at the Redlands Bowl. My father will conduct tonight. I hear the mixed up sound of an orchestra tuning up. The smell of rosin is everywhere.
A pause.
The curtain lifts and I fall alseep in my mother’s lap.
I am the memory keeper. I keep the memories. I keep them in my head, in my heart and in way too many boxes and trunks.
Memories. The crinkly sound of my mother’s black cocktail dress. Her hair was long and she was beautiful. Red lipstick, perfume and the sound of corks popping. Her joie de vivre when she was young, before the cancer took her.
Memories. The eccentric refugee cellists who ate all our plums.
A chiropractor named Dr. Rotondi who owned a monkey and parrots.
A yoga teacher named Indra Devi who pretended to be from India.
A composer named Mario Castelnuovo Tedesco.
A violinst named Tasha Seidl.
I was little back then. I didn’t take notes. And now, I have all these boxes. Their photos. Our photos. And now, our children’s photos.
I am the memory keeper.
What does it mean to be the guardian of a family’s history? To keep it in scrapbooks and photos? To keep the stories of other people’s lives?
Which memories should I share? Which ones can I forget?
What are the rules for the memory keeper?
ANITA SUSAN BRENNER is a longtime La Cañada Flintridge resident. Contact her at anitabrenner@yahoo.com.